Racism denies the image of God in humankind. It seeks to destroy God’s likeness in every person, both in those who invite and ignore racism, and in those who are the recipients of it, repudiating what God created and the way God created it.
For many, reckoning means hope.
“The thwarting of strategy is an invitation for God to do a deeper work of character.”
It may seem counter-intuitive to consider church history in any discussion of outbreak, pandemic, or plague; we live in an era of hazmat suits, microbiology, and gallons of gelatinous hand sanitizer. But while our approach to disease containment and pathology is far different than you would find in rural Germany in the 1500’s, there is profound wisdom and perspective in reflecting on the posture of faith communities in our past.
The folks at Waffle House have a whole system for keeping restaurants open in a storm. They know how to do natural disasters. We need to be a “Waffle House church,” first offering people the body and blood of Jesus Christ, then offering a full menu of the faith even in the midst the storm.
Holiness must be derived from something holy in and of itself. Where God breaks in, there is holiness. We don’t strain and strive to become our version of holy – John Wesley tried that, it didn’t go well.
The question of whether testimony of following Jesus Christ is genuine isn’t a new question birthed solely from a time on the planet when mass communications highlight celebrity lifestyles. The early church dealt with this question, and leaders often counseled prudence, care, pastoral sensitivity, and community accountability.
Simply put, “For Ignatius, the ebb and flow of consolation and desolation is the normal path of the Christian life.” There will be times of consolation – when there is a sense of noticeable, personally experienced growth or blossoming, when God’s presence seems close and the means of grace seem easy and quick at hand. There will also be times of desolation – similar to the “dark night of the soul” – when, whether from wrongdoing, or attacks of the enemy, or times of struggle or challenge, God’s presence seems distant or even simply absent, when our growth seems stalled or the habits that sustain us feel unusually heavy.
“Asbury’s zeal for God and his commitment to preach and teach the gospel is now legendary, but it was never meant to be extraordinary – it was meant to be the ordinary work of everyday Methodists.”
And in our gospel passage, Mary of course – like all of us on this side of death – is not yet fully awake. She makes first contact with the resurrected Jesus, and it’s about as awkward as Peter embarrassing himself by trying to pitch a tent on Mount Tabor. Mary’s problem is that she thinks Jesus is dead, and when she sees that he’s gone, she consoles herself by saying, “they have taken the Lord out of the tomb, and we do not know where they have laid him.”