The question of whether testimony of following Jesus Christ is genuine isn’t a new question birthed solely from a time on the planet when mass communications highlight celebrity lifestyles. The early church dealt with this question, and leaders often counseled prudence, care, pastoral sensitivity, and community accountability.
Simply put, “For Ignatius, the ebb and flow of consolation and desolation is the normal path of the Christian life.” There will be times of consolation – when there is a sense of noticeable, personally experienced growth or blossoming, when God’s presence seems close and the means of grace seem easy and quick at hand. There will also be times of desolation – similar to the “dark night of the soul” – when, whether from wrongdoing, or attacks of the enemy, or times of struggle or challenge, God’s presence seems distant or even simply absent, when our growth seems stalled or the habits that sustain us feel unusually heavy.
“Asbury’s zeal for God and his commitment to preach and teach the gospel is now legendary, but it was never meant to be extraordinary – it was meant to be the ordinary work of everyday Methodists.”
And in our gospel passage, Mary of course – like all of us on this side of death – is not yet fully awake. She makes first contact with the resurrected Jesus, and it’s about as awkward as Peter embarrassing himself by trying to pitch a tent on Mount Tabor. Mary’s problem is that she thinks Jesus is dead, and when she sees that he’s gone, she consoles herself by saying, “they have taken the Lord out of the tomb, and we do not know where they have laid him.”
Mary Fletcher was the first woman John Wesley permitted to preach in the 1770s. Her journals, diaries, and letters embody the largest collection of Methodist papers in existence with the sole exception of John Wesley’s papers. There are times I’ve wondered if a Lenten fast is nullified by Easter feasting. But in reading Mary Fletcher’s journals, noting the ebb and flow with which she made entries, I understood her seasons of profuse writing were not negated by the seasons of terseness.
“Providence does not mean that we have no free will. God’s providence does not rule out human freedom. Providence is not opposed to cooperation with God. Providence does not mean we are off the hook or that we have no sense of responsibility when it comes to spiritual growth. Rather, we cooperate with God as we grow in our faith by practicing spiritual disciplines or the means of grace.”
A wise art teacher used to say, “Make art that won’t be burnt up.” He meant, make art that will outlast the last judgment. Make art that will count as one of the “glories of the nations” brought into the New Jerusalem (Rev. 21:26). Beauty attracts us, even when our reasons are unconvinced.
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Christians in the Wesleyan tradition love to talk about grace, and with good reason. God’s grace is another way of talking about God’s love,…